Marriage and Body-Taking Conflict Between Edward Derby and Asenath Waite
The Thing on the DoorstepThe marriage between Edward Derby and Asenath Waite turns Edward’s infatuation with a seemingly kindred intellectual into a struggle over who can inhabit and control his body. Its course moves from courtship and shared occult study to repeated, involuntary exchanges, a desperate separation, and Edward’s eventual attempt to end the conflict by killing Asenath. His later warning suggests that death does not end the contest: the body remains a means by which the struggle can continue.
Courtship and Marriage
Edward met Asenath at a gathering of intellectuals in a student’s room and, when he visited Daniel Upton the next day, could talk of little else. He was drawn both to her appearance and to the learning and interests they shared. Their attraction appeared mutual when Asenath later visited Upton: she watched Edward with an intensity that made their intimacy seem already established. Edward’s father learned that his son intended to marry her and had begun looking for houses. He asked Upton to help discourage the match, but Upton judged that Edward’s dependence had shifted from his father to Asenath, whose force of will outweighed his influence over his son.
The wedding took place a month later in a brief ceremony conducted by a justice of the peace, as Asenath had requested. Edward’s father, Upton, Upton’s wife, and their son attended, along with young people from the college. Asenath had bought the old Crowninshield House in the country at the end of High Street. After a short trip to Innsmouth, the couple planned to settle there, bringing back three servants, books, and household goods. Their decision to remain in Arkham appears to have suited Asenath’s wish to be near the college, its library, and its intellectual circle as much as any consideration for Edward or his father.
Shared Study and Growing Estrangement
After the honeymoon, Edward seemed sober and more thoughtful than before. Asenath had persuaded him to remove his undeveloped moustache, but Upton also noticed a broader change: Edward’s childish rebelliousness had given way to a trace of sadness and a more adult manner. For a time, Upton wondered whether the marriage might help Edward become more independent. Edward described his progress in esoteric learning under Asenath’s guidance, but said that some of her proposed experiments were too radical for him to discuss. The couple had brought a large collection of books and apparatus from Innsmouth, and Asenath was restoring Crowninshield House and its grounds.
Over the next two years, however, Edward became increasingly secretive. He and Upton saw less of each other, and Edward no longer readily discussed either his occult studies or his wife. Asenath’s appearance changed markedly: she seemed to have aged until she looked older than Edward, while her expression became more intensely determined. Upton’s family gradually stopped visiting her. The couple also made long journeys, ostensibly to Europe, although Edward sometimes hinted at more obscure destinations.
The changes in Edward seemed to divide his behavior between two incompatible selves. People who had known his usual indecisiveness saw him occasionally drive Asenath’s powerful Packard with unexpected command, particularly when setting out from or returning to the Crowninshield House driveway. These episodes were associated with trips, often on the road toward Innsmouth. At other times, Edward appeared listless and rode in the back while a hired driver or mechanic took the wheel. In his ordinary social appearances, his former childishness seemed more pronounced, although a fleeting expression of sadness or understanding sometimes interrupted it. Meanwhile, the couple’s occult studies reportedly became so disturbing that even their more unconventional college acquaintances withdrew from their circle.
Repeated Displacement and Edward’s Account
More than three years into the marriage, Upton received a telegram from the marshal at Chesuncook: Edward had stumbled out of the forest in a delirious state and asked for Upton’s protection. In a local cell, Edward alternated between frenzy and apathy. He spoke of being taken to a hidden ritual place despite having been confined in the Crowninshield House library, and described experiencing the journey in Asenath’s body. He connected the rites with the name of Ephraim Waite and with a cult, but his account arrived in a disordered torrent.
On the drive back toward Arkham, Edward gave Upton a more sustained explanation. He said that Asenath repeatedly took control of his body, leaving him in hers and sometimes confining him in an upstairs room. When her hold faltered, he would find himself back in his own body at a distant and frightening place, sometimes having to arrange a ride home. He believed the intervals of her control were growing longer. In his account, she wanted a man’s brain for the powers she associated with it, and intended to displace him permanently, leaving him trapped in her body. He also claimed that the Waite family’s connection to Innsmouth and Ephraim’s fear of death were bound up with the practice of exchanging bodies. These claims were reported by Edward during a crisis; Upton recognized that the ordeal might have involved hypnosis, but remained unsure how much of Edward’s explanation to accept.
Separation, Killing, and the Continuing Conflict
In mid-October, Edward arrived at Upton’s door showing his familiar personality again, with fear and triumph apparent in his manner. He said that he and Asenath had spoken while the servants were away and that he had made her promise to stop preying on him. He claimed to have used occult defenses she had not known about, and said she had left for Boston on the eight-twenty train, ostensibly bound for New York. He also said he had dismissed the three servants, whom he identified as Asenath’s Innsmouth relations and allies, and intended to move back to his family home.
Edward then revised the apparent explanation for his previous breakdown. He told Upton that Asenath had taken control of him during the drive from Maine and that Upton had unknowingly ridden home with her occupying Edward’s body. He believed that a ceremony planned for Hallowmass would make her possession permanent. He further asserted that Asenath was not truly Asenath but Ephraim Waite, who, according to Edward, had exchanged bodies with his daughter and survived in her form. Upton found the account difficult to believe, though he had witnessed changes in Edward that he could not explain.
A later message from Edward overturned his claim that Asenath had gone away. He wrote that he had killed her while he was in his own body and concealed her in a cellar storeroom beneath boxes. He said he had dismissed the servants, who appeared to suspect what had happened, but feared that they and other members of the cult might act. For a time he thought himself safe; then he felt the mental pressure returning. His letter attributed this to a soul that could persist after bodily death and continue exchanging bodies. He believed Asenath—or Ephraim—had taken control of his body while forcing him into the dead Asenath’s body, and that the Hallowmass sacrifice could make the exchange permanent even in her absence.
Edward’s final warning made the marriage’s conflict reach beyond both partners’ apparent deaths. He said he had escaped from the cellar and reached the sanitarium, where he believed the entity now occupying his body remained. He urged Upton to kill and cremate it, warning that otherwise it could continue moving from body to body. His account ends with Edward expecting his own remaining body to fail and thanking Upton for their friendship. The relationship thus closes not with separation but with a final reversal: Edward’s attempt to end Asenath’s control by killing her appears, in his testimony, to have left the struggle intact and transferred its immediate danger to the body he once called his own.